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Default Why the Pilgrims Abandoned Common Ownership for Private Property

Yup...it's true...the Pilgrims eventually abandoned the shackles of "communalism" -- and only then did they not only survive, but actually began to *thrive*...

AND Im going to give a prayerful thanks for private property and the profit motive that has made abundance possible...y'all should, too...!!!

https://fee.org/articles/why-the-pil...vate-property/

Why the Pilgrims Abandoned Common Ownership for Private Property

The first few years of Plymouth colony were fraught with hardship and hunger.

Economics had a lot to do with it...

Lawrence W. Reed

Monday, November 25, 2019

Next year at this time, Americans will mark the 400th anniversary of the landing of the Mayflower in 1620 and the subsequent founding of the Plymouth colony by English Separatists we know as the Pilgrims. They, of course, became the mothers and fathers of the first Thanksgiving.

The Common Property Approach

The first few years of the settlement were fraught with hardship and hunger.. Four centuries later, they also provide us with one of historys most decisive verdicts on the critical importance of private property. We should never forget that the Plymouth colony was headed straight for oblivion under a communal, socialist plan but saved itself when it embraced something very different.

In the diary of the colonys first governor, William Bradford, we can read about the settlers' initial arrangement: Land was held in common. Crops were brought to a common storehouse and distributed equally. For two years, every person had to work for everybody else (the community), not for themselves as individuals or families. Did they live happily ever after in this socialist utopia?

Hardly. The €ścommon property€ť approach killed off about half the settlers. Governor Bradford recorded in his diary that everybody was happy to claim their equal share of production, but production only shrank. Slackers showed up late for work in the fields, and the hard workers resented it. Its called €śhuman nature.€ť

The disincentives of the socialist scheme bred impoverishment and conflict until, facing starvation and extinction, Bradford altered the system. He divided common property into private plots, and the new owners could produce what they wanted and then keep or trade it freely.

Communal socialist failure was transformed into private property/capitalist success, something thats happened so often historically its almost monotonous. The €śpeople over profits€ť mentality produced fewer people until profit€”earned as a result of ones care for his own property and his desire for improvement€”saved the people.

Socialism Destroys

Over the centuries, socialism has crash-landed into lamentable bits and pieces too many times to keep count€”no matter what shade of it you pick: central planning, welfare statism, or government ownership of the means of production. Then some measure of free markets and private property turned the wreckage into progress. I know of no instance in history when the reverse was true€”that is, when free markets and private property produced a disaster that was cured by socialism. None.

A few of the many examples that echo the Pilgrims experience include Germany after World War II, Hong Kong after Japanese occupation, New Zealand in the 1980s, Scandinavia in recent decades, and even Lenins New Economic Policy of the 1920s.

Socialism flops even when its the €śpretend€ť or €śvoluntary€ť variety. Imagine the odds against it succeeding when its compulsory!

Two hundred years after the Pilgrims, the Scottish cotton magnate Robert Owen thought hed give socialism another spin, this time in New Harmony, Indiana. There he established a community he hoped would transcend such €śevils€ť as individualism and self-interest. Everybody would be economically equal in an altruistic, fairy-tale society. It collapsed utterly within just two years, just like all the other €śOwenite€ť communes it briefly inspired. Fortunately, because Owen didnt have guns and armies to glue it together, people just walked away from New Harmony in disgust. They learned from socialism, even if todays socialists dont. You can read all about it in this splendid 1976 article by Melvin D. Barger, €śRobert Owen: The Wooly Minded Cotton Spinner.€ť

Socialism flops even when its the €śpretend€ť or €śvoluntary€ť variety. Imagine the odds against it succeeding when its compulsory! The use of force prolongs the agony but doesnt breed any less bitterness, resentment, or decline. It magnifies the calamity, in fact.

Be Thankful for the Profit Motive

Consider this as you feast at the Thanksgiving table this week: The people who raised the turkey didnt do so because they wanted to help you out. The others who grew the cranberries and the yams didnt go to the trouble and expense out of some altruistic impulse or because of some nebulous €śsharing€ť fantasy.

Sacrificial rituals, even if they make you feel good, rarely bake a bigger pie. Charity is laudable, and I engage in it, too, but its not an engine of production or prosperity. For that, you need profit, incentive, and private property.

When God instilled a measure of peaceful, productive self-interest into the human mind, he knew what he was doing.

In North Korea and Venezuela, socialist regimes work to see that almost nobody makes a profit or owns a private business. There wont be anything like widespread Thanksgiving dinners in either country this week, and thats no coincidence. I wonder if that lesson is still taught in schools these days; polls that suggest young people are attracted to socialism suggest maybe it isnt.

Ill be offering gratitude for more than just good food on Thanksgiving Day. Im going to give a prayerful thanks for private property and the profit motive that has made abundance possible. When God instilled a measure of peaceful, productive self-interest into the human mind, he knew what he was doing..."

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