John Kuthe is an UNEMPLOYED LOSER. He has NO FRIENDS. NO sexual
partners in DECADES. Groomed young girls for anal sex. Kuthe is LAZY
and relied on his inheritance from his daddy. Kuthe publicly threaten
to open fire on the public with an UZI. He is a massive HYPOCRITE on
fossil fuels. Kuthe cannot control his NARCISSISM.

John Kuthe needs removing from the planet.

--
The real Joie McDonalds posts with uni-berly.de - individual.net

dolf wrote:

> WE ARE GROWING TIRED OF YOUR AMERICAN INTERNET MILITIA SLANDER
>
> We note that our self education involves conveying logical concepts
> both within our idiosyncratic usage of the English language and
> semantical nuanced approach to javascript programming.
>
> IDIOSYNCRATIC
> A behaviour or way of thinking that is characteristic of a person.
> A language or behaviour that is particular to an individual or group.
>
> First attested in 1604, in modern sense since 1665, from Ancient
> Greek ἰδιοσυγκÏ�ασία (idiosunkrasÃ*a, €œones own
> temperament€�), from ἴδιος (Ã*dios, €œones own€�) ONTIC:
> @104 + σÏ�ν (sún, €œtogether€�) ONTIC: @181 + κÏ�ᾶσις
> (krâsis, €œtemperament€�, mixture, compound, union) which is from
> κεÏ�άννυμι (keránnumi, €œto mix€�) ONTIC: @171 +€Ž
> -σις (-sis)..
>
> Â*Â*Â*Â*#235 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 MAY 2021
> as [#10, #4, #10, #1, #10, #200] / #294 as [#10, #4, #10, #70, #200]
> = Ã*dios (G2398): {UMBRA: #294 % #41 = #7} 1) pertaining to one's
> self, one's own, belonging to one's self;
>
> Â*Â*Â*G2398@{
> Â*Â*Â*@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10), Â*Â*Â*@2: Sup: 14 -
> PENETRATION: JUI (#24); Ego: 4 - BARRIER: HSIEN (#14), Â*Â*Â*@3: Sup:
> 24 - JOY: LE (#48); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#24),
> Â*Â*Â*@4: Sup: 25 - CONTENTION: CHENG (#73); Ego: 1 - CENT CHUNG
> (#25), Â*Â*Â*@5: Sup: 35 - GATHERING: LIEN (#108); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#35), Â*Â*Â*@6: Sup: 73 - ALREADY
> FORDING, COMPLETION: CH'ENG (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
> {%35}); Ego: 38 - FULLNESS: SHENG (#73), Â*Â*Â*Male: #181 - ONTIC
> GROUNDING (#KAF / #175); Feme: #73 - COMPLETION (CH'ENG) } // #235
>
> #650 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35}
> 1) with;
>
> G4862@{
> Â*Â*Â*@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
> (#38), Â*Â*Â*@2: Sup: 33 - CLOSENESS: MI (#71); Ego: 76 -
> AGGRAVATION: CHU (#114), Â*Â*Â*@3: Sup: 2 - FULL CIRCLE: CHOU (#73);
> Ego: 50 - VASTNESS / WASTING: T'ANG (#164), Â*Â*Â*Male: #73; Feme:
> #164 + #4 = #168 - ONTIC / TEMPORAL INTERCHANGE } // #650
>
> #632 as [#20, #5, #100, #1, #200, #1, #300, #5] = keránnymi (G2767):
> {UMBRA: #676 % #41 = #20} 1) to mix, mingle; 2) to mix wine, water;
> 3) to pour out for drinking.;
>
> G2767@{
> Â*Â*Â*@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
> (#20), Â*Â*Â*@2: Sup: 25 - CONTENTION: CHENG (#45 - I AM NOT A DOER
> OF WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25), Â*Â*Â*@3: Sup: 44
> - STOVE: TSAO (#89); Ego: 19 - FOLLOWING: TS'UNG (#44), Â*Â*Â*@4:
> Sup: 45 - GREATNESS: TA (#134); Ego: 1 - CENT CHUNG (#45 - I AM
> NOT A DOER OF WRONG {%1}), Â*Â*Â*@5: Sup: 2 - FULL CIRCLE: CHOU
> (#136); Ego: 38 - FULLNESS: SHENG (#83), Â*Â*Â*@6: Sup: 3 - MIRED:
> HSIEN (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego:
> 1 - CENT CHUNG (#84 - I AM NOT A MAN OF VIOLENCE {%2}), Â*Â*Â*@7:
> Sup: 60 - ACCUMULATION: CHI (#199); Ego: 57 - GUARDEDNESS: SHOU
> (#141), Â*Â*Â*@8: Sup: 65 - INNER: NEI (#264); Ego: 5 - KEEPING
> SMALL: SHAO (#146 - I AM NOT A LAND-GRABBER {%15}), Â*Â*Â*Male: #264;
> Feme: #146 } // #632
>
> G3049@{
> Â*Â*Â*@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
> RESOLUTION: YI (#30), Â*Â*Â*@2: Sup: 19 - FOLLOWING: TS'UNG (#49);
> Ego: 70 - SEVERANCE: KE (#100), Â*Â*Â*@3: Sup: 22 - RESISTANCE: KE
> (#71); Ego: 3 - MIRED: HSIEN (#103), Â*Â*Â*@4: Sup: 32 - LEGION:
> CHUANG (#103); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#113),
> Â*Â*Â*@5: Sup: 39 - RESIDENCE: CHU (#142); Ego: 7 - ASCENT: SHANG
> (#120), Â*Â*Â*@6: Sup: 44 - STOVE: TSAO (#186 - I AM NOT ONE OF
> INCONSTANT MIND {%31}); Ego: 5 - KEEPING SMALL: SHAO (#125),
> Â*Â*Â*@7: Sup: 1 - CENT CHUNG (#187); Ego: 38 - FULLNESS: SHENG
> (#163), Â*Â*Â*@8: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#197 -
> I AM NOT NOISY IN MY SPEECH {%33}); Ego: 9 - BRANCHING OUT: SHU
> (#172), Â*Â*Â*@9: Sup: 81 - FOSTERING: YANG (#278); Ego: 71 -
> STOPPAGE: CHIH (#243), Â*Â*Â*Male: #278; Feme: #243 } // #1134
>
> Â*Â*Â*Â*#245 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 MAY 2021
> as [#30, #70, #3, #10, #7, #70, #40, #5, #9, #1] / Â*Â*Â*Â*#335 -
> GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 MAY 2021 as [#5, #30,
> #70, #3, #10, #200, #9, #8] / #632 - AS ONTIC PREMISE: @86 + @156 +
> @175 + @215 as [#30, #70, #3, #10, #200, #8, #300, #1, #10] / #1134 -
> TO CONFIRM AUTHENTICATE, PLACE BEYOND DOUBT as [#30, #70, #3, #10,
> #7, #5, #200, #9, #800] = logÃ*zomai (G3049): {UMBRA: #241 % #41 =
> #36} 1) to reckon, count, compute, calculate, count over; 1a) to take
> into account, to make an account of; 1a1) metaph. to pass to one's
> account, to impute; 1a2) a thing is reckoned as or to be something,
> i.e. as availing for or equivalent to something, as having the like
> force and weight; 1b) to number among, reckon with; 1c) to reckon or
> account; 2) to reckon inward, count up or weigh the reasons, to
> deliberate; 3) by reckoning up all the reasons, to gather or infer;
> 3a) to consider, take into account, weigh, meditate on; 3b) to
> suppose, deem, judge; 3c) to determine, purpose, decide;
>
> G4972@{
> Â*Â*Â*@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
> (#38), Â*Â*Â*@2: Sup: 52 - MEASU TU (#90); Ego: 14 - PENETRATION:
> JUI (#52), Â*Â*Â*@3: Sup: 71 - STOPPAGE: CHIH (#161 - I AM NOT A
> TELLER OF LIES {%9}); Ego: 19 - FOLLOWING: TS'UNG (#71), Â*Â*Â*@4:
> Sup: 72 - HARDNESS: CHIEN (#233); Ego: 1 - CENT CHUNG (#72),
> Â*Â*Â*@5: Sup: 75 - FAILU SHIH (#308); Ego: 3 - MIRED: HSIEN
> (#75), Â*Â*Â*@6: Sup: 4 - BARRIER: HSIEN (#312); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#85), Â*Â*Â*@7: Sup: 42 - GOING TO
> MEET: YING (#354); Ego: 38 - FULLNESS: SHENG (#123), Â*Â*Â*@8: Sup:
> 31 - PACKING: CHUANG (#385); Ego: 70 - SEVERANCE: KE (#193),
> Â*Â*Â*@9: Sup: 81 - FOSTERING: YANG (#466); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#243), Â*Â*Â*Male: #466 - maʻăseh (H4639): WORK
> (*OF* GOD); ACHIEVEMENT; DEEDS, WORKS (OF DELIVERANCE AND JUDGMENT);
> Feme: #243 - lambán� (G2983): TO APPROPRIATE TO ONE'S SELF; TO
> PROVE ANYTHING, TO MAKE A TRIAL OF, TO EXPERIENCE } // #1134
>
> #1134 as [#200, #500, #100, #1, #3, #10, #200, #70, #50] /
> #1621 - TO BE BUSIED IN SACRED DUTIES as [#200, #500, #100, #1, #3,
> #10, #7, #800] / #1964 - TERM STRINE COINED as [#5, #200, #500, #100,
> #1, #3, #10, #200, #40, #5, #50, #800, #50] = sphragÃ*zÅ� (G4972):
> {UMBRA: #1621 % #41 = #22} 1) TO SET A SEAL UPON, MARK WITH A SEAL,
> TO SEAL; 1a) for security: from Satan; 1b) since things sealed up are
> concealed (as the contents of a letter), to hide, keep in SILENCE,
> keep secret; 1c) in order to mark a person or a thing; 1c1) to set a
> mark upon by the impress of a seal or a stamp; 1c2) angels are said
> to be sealed by God; 1d) in order to prove, confirm, or attest a
> thing; 1d1) TO CONFIRM AUTHENTICATE, PLACE BEYOND DOUBT; i) of a
> written document; ii) to prove one's testimony to a person that he is
> what he professes to be;
>
> One archeological exploit for the ANTIQUITY OF MIND {ie. ANAMNESIS:
> SOUL in ETERNITY} that was made popular by the movie Raiders of the
> Lost Ark was the search for the Ark of the Covenant. Another, perhaps
> less known, exploit was their attempt to discover lost ATLANTIS. This
> project, originally headed by Herman Wirth and later taken over by
> Heinrich Himmler, was a search that lasted for nearly the entire
> reign of the Third Reich under Adolf Hitler's regime.
>
> YOUTUBE: "A'an - The Emerald Tablets of Thoth the ATLANTEAN
> (Psychedelic Reading)"
>
> <https://www.youtube.com/watch?v=1QtEF0lucr4>
>
> Wirth did not aspire to the widely held belief that ATLANTIS was
> located in the Mediterranean, but rather that it was located
> somewhere in the North Atlantic region. In Wirth's depiction,
> ATLANTIS was a civilization that reached its height approximately
> 25,000 years before the modern era and was the birthplace of the
> Nordic race that was destined to control and influence the
> development of mankind and to act as their sovereign masters...this
> race was, of course, the Aryan race. Soon after his rise to
> popularity, some members of the highest echelons in all of Nazi
> Germany began to acknowledge supposed "truth" behind his bizarre
> pseudoscientific ideas.
>
> 
>
> <https://www.grapple369.com/images/MUMU-LAND.jpg>
>
> [IMAGE: Note map which is similarly claimed to be 25,000 years old,
> depicts ATLANTIS within the North Atlantic region and MU MU LAND as
> conveying a proximity to the Australian Continent]
>
> IN THE YEAR 1935, HEINRICH HIMMLER BEGAN A JOINT EFFORT WITH WIRTH TO
> ESTABLISH THE AHNENERBE, AN ELITE TEAM OF SCHUTZSTAFFEL (SS)
> ARCHEOLOGISTS, SCIENTISTS, AND HISTORIANS GATHERED TO SEARCH SACRED
> ARCHEOLOGICAL SITES AROUND THE GLOBE FOR EVIDENCE THAT THE ARYANS OF
> ATLANTIS WERE NOT A MERE WORK OF NAZI PROPAGANDA. [ref: Wikipedia
> <https://en.wikipedia.org/wiki/Nazi_archaeology>]
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA @233 ON "MENTAL DISEASE,
> EFFECTS OF BIBLE STUDY THEREON, RELIGIOUS MANIA / DEPLORABLE THAT
> BIBLE WAS TRANSLATED INTO GERMAN / DIRECTED THAT EVERY TOWN TO HAVE
> AN OBSERVATORY FOR ASTRONOMY" DATED 5 JUNE 1942: "It is deplorable
> that the Bible should have been translated into German, and that the
> whole of the German people should have thus become exposed to the
> whole of this Jewish mumbo jumbo {
>
> Y-M-T-A IDEA: #408 as #30, #8, #100, #70, #200 = leros (G3026): {#11
> as #408} 1) IDLE TALK, NONSENSE;
>
> }. So long as the wisdom, particularly of the Old Testament, remained
> exclusively in the Latin of the Church, there was little danger that
> sensible people would become the victims of illusions as the result
> of studying the Bible. But since the Bible became common property, a
> whole heap of people have found opened to them lines of religious
> thought which €” particularly in conjunction with the German
> characteristic of persistent and somewhat melancholy meditation €”
> as often as not turned them into religious maniacs. When one
> recollects further that the Catholic Church has elevated to the
> status of Saints a whole number of madmen, one realises why movements
> such as that of the Flagellants came inevitably into existence in the
> Middle Ages in Germany.
>
> As a sane German, one is flabbergasted to think that German human
> beings could have let themselves be brought to such a pass by Jewish
> filth and priestly twaddle, that they were little different from the
> howling dervish of the Turks and the negroes, at whom we laugh so
> scornfully. It angers {
>
> Y-M-T-A IDEA: #231 as #70, #100, #3, #8, #50 = orge (G3709): {#61 as
> #231} 1) anger, the natural disposition, temper, character; 2)
> movement or agitation of the soul, impulse, desire, any violent
> emotion, but especially anger; 3) ANGER, wrath, indignation; 4) anger
> exhibited in punishment, hence used for punishment itself; 4a) of
> punishments inflicted by magistrates;
>
> } one to think that, while in other parts {
>
> Y-M-T-A IDEA: #231 as #6, #1, #8, #200, #10, #6 = 'achar (H310): {#6
> as #231} 1) after the following part, behind (of place), hinder,
> afterwards (of time); 1a) as an adverb; 1a1) behind (of place); 1a2)
> afterwards (of time); 1b) as a preposition; 1b1) behind, after (of
> place); 1b2) after (of time); 1b3) besides; 1c) after that; 1d) as a
> substantive; 1d1) hinder part; 1e) with other prepositions; 1e1) from
> behind; 1e2) from following after;
>
> } of the globe {
>
> Y-M-T-A IDEA: #231 as #5, #30, #70, #6, #30, #40, #10, #600 = `owlam
> (H5769): {#38 as #231} 1) long duration, antiquity, futurity, for
> ever, ever, everlasting, evermore, perpetual, old, ANCIENT, WORLD;
> 1a) ancient time, long time (of past); 1b) (of future); 1b1) for
> ever, always; 1b2) continuous existence, perpetual; 1b3) everlasting,
> indefinite or unending future, eternity;
>
> } religious teaching like that of CONFUCIUS, BUDDHA and MOHAMMED
> offers an undeniably broad basis for the religious-minded, Germans
> should have been duped by a theological exposition devoid of all
> honest depth.
>
> When one seeks reasons for these PHENOMENA, ONE IS IMMEDIATELY STRUCK
> BY THE EXTENT TO WHICH THE HUMAN BRAIN REACTS TO EXTERNAL INFLUENCE
>
> NOTE THAT HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL
> NOTION AS KANT POSTULATES OF A NOUMENON:
>
> I QUOTE: "In the third chapter of the "Analytic of Principles," on
> phenomena and noumena, Kant in Critique of Pure Reason (1781 and
> second edition 1787) emphasizes that because the categories must
> always be applied to data provided by sensibility in order to provide
> cognition, and because the data of sensibility are structured by the
> transcendenÂ*tally ideal forms of intuition, the categories give us
> knowledge only of things as they appear with sensibility
> ("phenomena," literally "that which appears").
>
> Although through pure understanding (nous in Greek) we may think of
> objects independently of their being given in sensibilÂ*ity, we can
> never cognize them as such non-sensible entities ("noumena,"
> literally "that which is thought" as a subject of some 112 mentions).
> The meaning of Kant's use of the term "phenomena" is self-evident,
> but the meaning of "noumena" is not, since it literally means not
> "things as they are inÂ* dependently of appearing to us" but
> something more like "things as they are understood by pure thought."
> Yet Kant appears to deny that the human understanding can comprehend
> things in the latter way."
>
> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
>
> THUS I AM PROFFERING AN INFORMED AND REASONED OPINION AS THAT WHICH
> IMMANUEL KANT STATES IS AN IMPOSSIBILITY FOR A HUMAN BEING TO
> ACCOMPLISH BY TRANSCENDENT SAPIENTIAL THOUGHT AND CAPABLY DEMONSTRATE
> IT'S TEMPORAL CONGRUENCE AS COHERENCE BY A MATHEMATICAL THEORETICAL
> NOUMENON AS AN INTELLECTUAL PROPERTY WHICH IMMANUEL KANT HIMSELF
> CALLS NOUMENA AS THE PROOF OF A VALID AND RATIONAL CONCEPT ATTAINED
> BY PURE THOUGHT BUT MY ANTAGONIST'S OPINIONS ARE ONLY A
> SELF-*INFATUATION* WITH DELUSION AND MORE PROPERLY UNDERSTOOD IN
> TERMS OF PSYCHOSIS.
>
> }.
>
> YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"
>
> <https://www.youtube.com/watch?v=HNy3ZyiBp34>
>
> A child {
>
> Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as
> #325} 1) recently born, YOUNG, youthful; 2) new;
>
> }, for example, who in its very early years has been frightened {
>
> Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
> TO FEAR, REVERE, BE AFRAID; 2) (TWOT) to shoot, pour; 1a) (Qal); 1a1)
> to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3) to fear,
> reverence, honour, respect; 1b) (Niphal); 1b1) TO BE FEARFUL, BE
> DREADFUL, BE FEARED; 1b2) to cause astonishment and awe, be held in
> awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel) TO
> MAKE AFRAID, TERRIFY;
>
> } with the threat {
>
> Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
> #231} 1) to speak, declare, converse, command, promise, warn,
> THREATEN, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
> another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual)
> to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put
> to flight;
>
> } of the bogey-man in the dark, will frequently retain {
>
> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana`
> (H4513): {#34 as #231} 1) to withhold, hold back, keep back, refrain,
> deny, keep restrain, hinder; 1a) (Qal) TO WITHHOLD; 1b) (Niphal) to
> be withheld;
>
> } throughout all the years of its development a fear of entering a
> dark room, a cellar or the like; among women a fear of this nature
> inculcated in early youth {
>
> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970):
> {#49 as #231} 1) YOUTH, young man;
>
> } often persists for a lifetime. On the other hand, there are dangers
> which, not ever having come to his notice {
>
> Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as
> #231} 1) to recognise, acknowledge, know, respect, discern, regard;
> 2) to act or treat as foreign or strange, disguise, misconstrue; 1a)
> (Niphal) to be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1)
> to regard, observe, pay attention to, pay regard to, NOTICE; 1c2) to
> recognise (as formerly known), perceive; 1c3) to be willing to
> recognise or acknowledge, acknowledge with honour; 1c4) to be
> acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael) to
> make oneself known; 2a) (Niphal) to disguise oneself; 2b) (Piel);
> 2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c)
> (Hithpael); 2c1) to act as alien; 2c2) to disguise oneself;
>
> }, a man {
>
> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970):
> {#49 as #231} 1) youth, young MAN;
>
> } completely ignores. A child living in an area exposed to bombing
> and to whom the dangers of a bombardment {
>
> Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717):
> {#20 as #231} 1) TO BE WASTE, LAY WASTE, MAKE DESOLATE, BE DESOLATE,
> BE IN RUINS; 2) to be dry, be dried up; 3) TO ATTACK, SMITE DOWN,
> SLAY, FIGHT; 1a) (Qal) to be waste, be desolate; 1b) (Niphal); 1b1)
> to be made desolate; 1b2) desolate (participle); 1c) (Hiphil) to lay
> waste, make desolate; 1d) (Hophal) to be laid waste; 2a) (Qal) to be
> dried, be dried up; 2b) (Pual) to be dried; 2c) (Hiphil) to dry up;
> 2d) (Hophal) to be dried up;
>
> } have not been explained, will regard an enemy air attack as a noisy
> firework display, and will not as a rule show the slightest sign of
> fear.
>
> The essential conclusion to which these considerations leads me is
> that we must do everything humanly possible to protect for all time {
>
> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana`
> (H4513): {#34 as #231} 1) to withhold, hold back, keep back, refrain,
> deny, keep restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to
> be withheld;
>
> } any further sections of the German people from the danger of mental
> deformity {
>
> Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene
> (G1515): {#57 as #231} 1) a state of national tranquillity; 2) peace
> between individuals, ie. harmony, concord; 3) security, safety,
> prosperity, felicity, (because peace and harmony make and keep things
> safe and prosperous); 4) of the Messiah's peace; 5) OF CHRISTIANITY,
> THE TRANQUIL STATE OF A SOUL ASSURED OF ITS SALVATION THROUGH CHRIST,
> AND SO FEARING NOTHING FROM GOD AND CONTENT WITH ITS EARTHLY LOT, OF
> WHATSOEVER SORT THAT IS; 6) the blessed state of devout and upright
> men after death; 1a) exemption from the rage and havoc of war; 4a)
> the way that leads to peace (salvation);
>
> }, regardless of whether it be religious mania or any other type of
> cerebral derangement. For this reason {
>
> Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as
> #231} 1) name: univ. of proper names; 2) the name is used for
> everything which the name covers, everything the thought or feeling
> of which is aroused in the mind by mentioning, hearing, remembering,
> the name, i.e. for one's rank, authority, interests, pleasure,
> command, excellences, deeds etc.; 3) persons reckoned up by name; 4)
> THE CAUSE OR REASON NAMED: ON THIS ACCOUNT, BECAUSE HE SUFFERS AS A
> CHRISTIAN, FOR THIS REASON;
>
> } I have directed {
>
> Y-M-T-A IDEA: #231 as #2, #5, #4, #200, #500 = derek (H1870): {#29 as
> #231} 1) way, road, distance, journey, manner; 1a) road, way, path;
> 1b) journey; 1c) DIRECTION; 1d) manner, habit, way; 1e) of course of
> life (fig.); 1f) of moral character (fig.);
>
> } that every town of any importance shall have an observatory, for
> astronomy has been shown by experience to be one of the best means at
> man's disposal for increasing his knowledge of the universe {
>
> Y-M-T-A IDEA: #450 as #20, #70, #200, #40, #70, #50 = kosmos (G2889):
> {#23 as #600} 1) an apt and harmonious arrangement or constitution,
> order, government; 2) ornament, decoration, adornment, ie. the
> arrangement of the stars, 'the heavenly hosts', as the ornament of
> the heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of
> the earth, the earth; 5) the inhabitants of the earth, men, the human
> race; 6) the ungodly multitude; the whole mass of men alienated from
> God, and therefore hostile to the cause of Christ; 7) world affairs,
> the aggregate of things earthly; 8) any aggregate or general
> collection of particulars of any sort; 7a) the whole circle of
> earthly goods, endowments riches, advantages, pleasures, etc, which
> although hollow and frail and fleeting, stir desire, seduce from God
> and are obstacles to the cause of Christ; 8a) of believers only, John
> 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
>
> }, and thus saving him from any tendency towards mental aberration."
> [pages 512 to 514]
>
> I WOULD THEREFORE, DISAGREE WITH THE GENERAL VIEW OF THE
> EXISTENTIALIST, THAT THE INDIVIDUAL'S STARTING POINT IS CHARACTERIZED
> BY WHAT HAS BEEN CALLED 'THE EXISTENTIAL ATTITUDE', OR A SENSE OF
> DISORIENTATION, CONFUSION, OR DREAD IN THE FACE OF AN APPARENTLY
> MEANINGLESS OR ABSURD WORLD. MANY EXISTENTIALISTS HAVE ALSO REGARDED
> TRADITIONAL SYSTEMATIC OR ACADEMIC PHILOSOPHIES, IN BOTH STYLE AND
> CONTENT, AS BEING TOO ABSTRACT AND REMOTE FROM ANY CONCRETE AS
> MEANINGFUL HUMAN EXPERIENCE: I THINK, THEREFORE I AM. [Wikipedia
> 2017: Existentialism]
>
> a) Right decision,
> b) Wrong decision,
> c) Only a sufficient decision,
> d) An efficient decision,
> e) DISCRIMINATORY NORM: A contingent decision which is dependent upon
> exigent circumstance f) NORMA OBLIGANS
> g) MANIFESTING NORM
>
> THE SPIRAL METHOD: #1, #2, #3, #4, #5, #6, #7, #8, #9 - CENTRE OF
> VALUE:
>
> #1 Â*#2 Â*#3
> #8 Â*#9 Â*#4
> #7 Â*#6 Â*#5
>
> IS THEN IMPLICIT IN THE ONTIC (#205 / #164) #71 - WORLDVIEW AS #81 -
> PRINCIPLE OF SOVEREIGN JUXTAPOSITION AS CENTRE OF VALUE
>
> #71 Â*#1 Â*#11
> #61 Â*#81 Â*#21
> #51 Â*#41 Â*#31
>
> THE QUESTION IS WHETHER ONE COULD ADD THEÂ*EXTRANEOUS SIXTH DAY OF
> JEWISH YEAR CALENDAR SEQUENCE:
>
> 12 - #FOUR, 44, 30, 42, 77, 18, 37, 48
>
> TO THE SUPERNAL LEFT MOST COLUMN
>
> GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45,
> #25, #67, #62] PROTOTYPE
>
> BEING A SELF REFERENCED INTEGRITY AND THEN OBTAIN THE METALOGIC
> SEQUENCE: #THREE, #FOUR, #FIVE and then do a biblical lexicon search
> for requisite QUANTUM.
>
> I describe this a priori 'existential attitude' as being a neural
> linguistic cognitive process by which the mind freely desires {
>
> SECTION VIII (#808 as #62 - DOUBT: YI / #224 - COIN as #5 - KEEPING
> SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
> DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
> CONSTITUTE, TO DECLARE, SHOW TO BE;
>
> VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
> MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR
> SAID COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
> GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR
> ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER
> THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
> OF OUR SAID COMMONWEALTH.
>
> #808 - as [#400, #2, #100, #300, #6] = bâqash (H1245): {UMBRA: #402
> % #41 = #33} 1) to seek, require, desire, exact, request; 1a) (Piel);
> 1a1) to seek to find; 1a2) to seek to secure; 1a3) to seek the face;
> 1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask, request;
> 1b) (Pual) to be sought;
>
> } to inform itself. In short it is punctiliousness, as the exercise
> of an inherent function by a reasoning mind, which was cast forward
> to a point yet future in time, whereby it constructed the narrative
> as a neural linguistic streaming and then continued to refine {ie.
>
> #8 - TRANSFORMATIVE PROTOTYPE FOR AUTONOMOUS DELIMITER + #9 -
> AUTONOMOUS PRINCIPLE + #4 - AVOID HETERONOMY AGAINST AUTONOMY = #21 -
> PRINCIPLE OF LIABILITY (#9 - AUTONOMY)
>
> #400 as [#30, #90, #200, #800] = tsâraph (H6884): {UMBRA: #370 % #41
> = #1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt, refine;
> 1a2) to test; 1a3) to test (and prove true); 1a4) smelter, refiner,
> goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel) to be
> a refiner; 1c1) refiner (participle);
>
> #421 - CAUSE OF REASON (ARBITRATORS / FACILITATORS TO #492 -
> VOLUNTARY FREEWILL: #THREE + #FOUR + #FIVE x #41)
>
> } it until I had reached a satisfactory conclusion.
>
> Whereby in terms of the WORD example the mind's phonetic apprehension
> can become impeded and stressed as then either discordant or
> unknowing of any word's entity (ie. as the manner by which you can
> distinguish a car exhaust blow back as a sudden and an inexplicable
> bang from an earlier experience of a bomb blast) is a priori and
> transitional towards it's final comprehension by it's acceptable,
> customary and correct orthography as CATEGORIES OF UNDERSTANDING.
>
> That in my view, punctiliousness has an intrinsic phonetic
> correspondence and is a functional cognitive characteristic which is
> intrinsic of the mind and this process is not all unlike the initial
> starting point of this chapter by its specific construction of
> meticulous narrative as neural linguistic streaming and it's
> subsequent refinement until it was satisfactory.
>
> For example, if all but the first and last letters are scrambled and
> the sentence is entirely ambiguous, you can still disambiguate the
> word and fully comprehend the sentence, as Cambridge University
> researchers have suggested (ie. not a factual statement but we're
> perpetually holding the person accountable):
>
> "Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
> conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
>
> "THE SAME SHALL DRINK OF THE WINE OF THE WRATH OF GOD, WHICH IS
> POURED-G2767 OUT WITHOUT MIXTURE INTO THE CUP OF HIS INDIGNATION; AND
> HE SHALL BE TORMENTED WITH FIRE AND BRIMSTONE IN THE PRESENCE OF THE
> HOLY ANGELS, AND IN THE PRESENCE OF THE LAMB:" [Revelation 14:10]
>
> "REWARD HER EVEN AS SHE REWARDED YOU, AND DOUBLE UNTO HER DOUBLE
> ACCORDING TO HER WORKS: IN THE CUP WHICH SHE HATH FILLED-G2767
> FILL-G2767 TO HER DOUBLE." [Revelation 18:6]
>
> On 8/5/21 12:36, Joie McDonalds wrote:
> > John Kuthe is an UNEMPLOYED LOSER. He has NO FRIENDS. NO sexual
> > partners in DECADES. Groomed young girls for anal sex. Kuthe is LAZY
> > and relied on his inheritance from his daddy. Kuthe publicly
> > threaten to open fire on the public with an UZI. He is a massive
> > HYPOCRITE on fossil fuels. Kuthe cannot control his NARCISSISM.
> >
> > John Kuthe needs removing from the planet.
> >
>
> John Kuthe is an UNEMPLOYED LOSER. {@1: Sup: 64 - SINKING: CH'EN
> (#64); Ego: 21 - RELEASE: SHIH (#21)}
>
> He has NO FRIENDS. {@2: Sup: 76 - AGGRAVATION: CHU (#140 - I DEAL NOT
> FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#31)}
>
> NO sexual partners in DECADES. {@3: Sup: 2 - FULL CIRCLE: CHOU
> (#142); Ego: 70 - SEVERANCE: KE (#101)}
>
> Groomed young girls for anal sex. {@4: Sup: 79 - DIFFICULTIES: NAN
> (#221); Ego: 51 - CONSTANCY: CH'ANG (#152)}
>
> Kuthe is LAZY and relied on his inheritance from his daddy. {@5: Sup:
> 13 - INCREASE: TSENG (#234); Ego: 4 - BARRIER: HSIEN (#156 - I DO NOT
> CAUSE TERRORS {%21})}
>
> Kuthe publicly threaten {@6: Sup: 6 - CONTRARIETY: LI (#240); Ego: 49
> - FLIGHT: T'AO (#205)}
>
> to open fire on the public with an UZI. {@7: Sup: 21 - RELEASE: SHIH
> (#261); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#215 - I AM
> NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
>
> He is a massive HYPOCRITE on fossil fuels. {@8: Sup: 48 - RITUAL: LI
> (#309); Ego: 25 - CONTENTION: CHENG (#240)}
>
> Kuthe cannot control his NARCISSISM. {@9: Sup: 72 - HARDNESS: CHIEN
> (#381); Ego: 65 - INNER: NEI (#305)}
>
> John Kuthe needs removing from the planet. {@10: Sup: 5 - KEEPING
> SMALL: SHAO (#386); Ego: 64 - SINKING: CH'EN (#369)}
>
> METALOGIC AUTONOMOUS DELIMITER WITH NATURE (EGO) FILTER:
>
> #THREE: #164 as #2 - FULL CIRCLE (CHOU)
> #FOUR: #195 as #33 - CLOSENESS (MI)
> #FIVE: #359 as #35 - GATHERING (LIEN)
>
> H3715 (telos: #346 {idea: #2, type: 4, idea: #164, type: 2, position:
> 6}, telos: #365 {idea: #33, type: 1, idea: #195, type: 8, position:
> 7}, telos: #400 {idea: #359, type: 8})
>
> <https://www.grapple369.com/?lexicon:H3715>
>
> H5221 (telos: #75 {idea: #195, type: 8}, telos: #477 {idea: #359,
> type: 8}, telos: #495 {idea: #2, type: 4, idea: #164, type: 2,
> position: 5})
>
> <https://www.grapple369.com/?lexicon:H5221>
>
> H5674 (telos: #278 {idea: #195, type: 8}, telos: #283 {idea: #195,
> type: 8}, telos: #284 {idea: #195, type: 8}, telos: #358 {idea: #164,
> type: 8}, telos: #672 {idea: #195, type: 8}, telos: #682 {idea: #195,
> type: 8}, telos: #688 {idea: #195, type: 8, idea: #359, type: 8},
> telos: #712 {idea: #195, type: 8})
>
> <https://www.grapple369.com/?lexicon:H5674>
>
> H7760 (telos: #361 {idea: #164, type: 8}, telos: #367 {idea: #164,
> type: 8}, telos: #371 {idea: #195, type: 8}, telos: #386 {idea: #195,
> type: 8}, telos: #407 {idea: #2, type: 4, idea: #164, type: 2,
> position: 6}, telos: #796 {idea: #33, type: 1, idea: #195, type: 8,
> position: 6}, telos: #806 {idea: #359, type: 8}, telos: #812 {idea:
> #33, type: 4, idea: #195, type: 2, position: 6})
>
> <https://www.grapple369.com/?lexicon:H8210>
>
> H8210 (telos: #411 {idea: #195, type: 8}, telos: #412 {idea: #2,
> type: 4, idea: #164, type: 2, position: 5}, telos: #422 {idea: #195,
> type: 8}, telos: #1255 {idea: #35, type: 4, idea: #359, type: 2,
> position: 6})
>
> <https://www.grapple369.com/?lexicon:H8210>
>
> G591 (telos: #300 {idea: #359, type: 8}, telos: #794 {idea: #359,
> type: 8}, telos: #965 {idea: #195, type: 8}, telos: #1018 {idea: #2,
> type: 4, idea: #164, type: 2, position: 5})
>
> <https://www.grapple369.com/?lexicon:G591>
>
> G1060 (telos: #79 {idea: #164, type: 8}, telos: #130 {idea: #164,
> type: 8, idea: #359, type: 8}, telos: #569 {idea: #33, type: 4, idea:
> #195, type: 2, position: 6})
>
> <https://www.grapple369.com/?lexicon:G1060>
>
> G1344 (telos: #565 {idea: #195, type: 8}, telos: #690 {idea: #195,
> type: 8}, telos: #729 {idea: #195, type: 8}, telos: #735 {idea: #195,
> type: 8}, telos: #826 {idea: #195, type: 8}, telos: #866 {idea: #195,
> type: 8}, telos: #1070 {idea: #195, type: 8}, telos: #1101 {idea:
> #359, type: 8}, telos: #1105 {idea: #2, type: 4, idea: #164, type: 2,
> position: 9}, telos: #1172 {idea: #33, type: 4, idea: #195, type: 2,
> position: 10}, telos: #1493 {idea: #35, type: 4, idea: #359, type: 2,
> position: 14})
>
> <https://www.grapple369.com/?lexicon:G1344>
>
> G1813 (telos: #689 {idea: #359, type: 8}, telos: #1012 {idea: #2,
> type: 4, idea: #164, type: 2, position: 8}, telos: #1410 {idea: #33,
> type: 4, idea: #195, type: 2, position: 8})
>
> <https://www.grapple369.com/?lexicon:G1813>
>
> G2476 (telos: #569 {idea: #2, type: 4, idea: #164, type: 2, position:
> 6}, telos: #579 {idea: #2, type: 4, idea: #164, type: 2, position:
> 7}, telos: #719 {idea: #195, type: 8}, telos: #809 {idea: #359, type:
> 8}, telos: #1264 {idea: #195, type: 8})
>
> <https://www.grapple369.com/?lexicon:G2476>
>
> G2564 (telos: #122 {idea: #195, type: 8}, telos: #136 {idea: #195,
> type: 8, idea: #359, type: 8}, telos: #282 {idea: #195, type: 8},
> telos: #285 {idea: #195, type: 8}, telos: #293 {idea: #195, type: 8},
> telos: #376 {idea: #2, type: 4, idea: #164, type: 2, position: 6},
> telos: #380 {idea: #195, type: 8}, telos: #569 {idea: #2, type: 4,
> idea: #164, type: 2, position: 8}, telos: #591 {idea: #195, type: 8},
> telos: #692 {idea: #195, type: 8}, telos: #706 {idea: #195, type: 8},
> telos: #962 {idea: #195, type: 8}, telos: #1056 {idea: #164, type: 8})
>
> <https://www.grapple369.com/?lexicon:G2564>
>
> G2673 (telos: #762 {idea: #33, type: 4, idea: #195, type: 2,
> position: 11}, telos: #966 {idea: #2, type: 4, idea: #164, type: 2,
> position: 10}, telos: #990 {idea: #359, type: 8}, telos: #1048 {idea:
> #359, type: 8}, telos: #1081 {idea: #2, type: 4, idea: #164, type: 2,
> position: 10}, telos: #1110 {idea: #359, type: 8}, telos: #1460
> {idea: #359, type: 8}, telos: #1840 {idea: #359, type: 8})
>
> <https://www.grapple369.com/?lexicon:G2673>
>
> G2872 (telos: #227 {idea: #33, type: 4, idea: #195, type: 2,
> position: 5}, telos: #427 {idea: #33, type: 4, idea: #195, type: 2,
> position: 5}, telos: #532 {idea: #33, type: 4, idea: #195, type: 2,
> position: 5}, telos: #1075 {idea: #164, type: 8}, telos: #1226 {idea:
> #33, type: 4, idea: #195, type: 2, position: 5}, telos: #1331 {idea:
> #35, type: 4, idea: #359, type: 2, position: 8}, telos: #1531 {idea:
> #35, type: 4, idea: #359, type: 2, position: 8})
>
> <https://www.grapple369.com/?lexicon:G2872>
>
> G3404 (telos: #464 {idea: #195, type: 8}, telos: #514 {idea: #195,
> type: 8}, telos: #518 {idea: #195, type: 8}, telos: #664 {idea: #195,
> type: 8}, telos: #775 {idea: #195, type: 8}, telos: #1055 {idea: #2,
> type: 4, idea: #164, type: 2, position: 5}, telos: #1518 {idea: #359,
> type: 8})
>
> <https://www.grapple369.com/?lexicon:G3404>
>
> G4815 (telos: #743 {idea: #2, type: 4, idea: #164, type: 2, idea:
> #195, type: 8, position: 3}, telos: #808 {idea: #2, type: 4, idea:
> #164, type: 2, idea: #195, type: 8, position: 3}, telos: #1288 {idea:
> #35, type: 4, idea: #359, type: 2, position: 10}, telos: #1614 {idea:
> #2, type: 4, idea: #164, type: 2, position: 3})
>
> <https://www.grapple369.com/?lexicon:G4815>
>
> G4876 (telos: #1224 {idea: #2, type: 4, idea: #164, type: 2, idea:
> #195, type: 8, idea: #359, type: 8, position: 3}, telos: #1271 {idea:
> #2, type: 4, idea: #164, type: 2, position: 3}, telos: #1410 {idea:
> #2, type: 4, idea: #164, type: 2, idea: #195, type: 8, position: 3},
> telos: #1630 {idea: #2, type: 4, idea: #164, type: 2, idea: #195,
> type: 8, position: 3}, telos: #1802 {idea: #2, type: 4, idea: #164,
> type: 2, position: 3})
>
> <https://www.grapple369.com/?lexicon:G4876>
>
> -----------
>
> -- METHOD FOR CALIBRATION OF #135 - ADVERSITY AS ELEMENTS OF NATURE
> AND ITS #473 - GENESIS OF #509 - BEST PRACTICE FOR RESOLUTION (POWER
> AND INFLUENCE EXERCISED IN THE WORLD) BY #491 - AGENCY
>
> (c) 2021 Dolf Leendert Boek, Revision: 6 May, 2021
>
> CORELLA ) @ 1304 HOURS ON 4 MAY 2021:
> "PRACTICAL EUGENICS:
>
> Humanities Final Years Or Fears."
>
> The term EUGENICS was coined by Francis Galton in 1883. From �ΰς
> (eǘs, €œgood€� as STRONGS: G2095 / ONTIC: @184) +€Ž
> γίγνομαι (gÃ*gnomai, €œbreeding€� as STRONGS: G1096 /
> ONTIC: @171), €œwell-bred€�, €œgood in stock€�. However within
> contemporary usage, the term EUGENICS is closely associated with
> scientific racism and white supremacy.
>
> #405 - SEE ALSO STOICHEION OF NATURE WITHIN PYTHAGOREAN ONOMANTIC
> BELIEF SYSTEMS as [#5, #400] = eû (G2095): {UMBRA: #405 % #41 = #36}
> 1) TO BE WELL OFF, FARE WELL, prosper; 2) acting well;
>
> T'AI HSÃœAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
> BCE]:
>
> UMBRA: #405 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
> I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
> The young shoot, Discovering; Tetra: 12 - Youthfulness;
>
> THOTH MEASU #36 - Oh thou who doest according to thine own will,
> and makest thine appearance in Tebuu; I put no check upon the water
> in its flow.
>
> Â*Â*Â*Â*#VIRTUE (*MIND*): With Strength (no. #36), untiring good.
> Â*Â*Â*Â*#TOOLS (*SCIENCE*): With Aggravation (no. #76), unending evil.
> Â*Â*Â*Â*#POSITION (*OPINION*): With Contact (no. #16), many friends.
> Â*Â*Â*Â*#TIME (*SENSE*): With Closed Mouth (no. #56), few allies.
> Â*Â*Â*Â*#CANON: #184
>
> ONTIC_OBLIGANS_184@{
> Â*Â*Â*@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH:
> CH'IANG (#36), Â*Â*Â*@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 -
> AGGRAVATION: CHU (#112), Â*Â*Â*@3: Sup: 47 - PATTERN: WEN (#114);
> Ego: 16 - CONTACT: CHIAO (#128), Â*Â*Â*@4: Sup: 22 - RESISTANCE: KE
> (#136); Ego: 56 - CLOSED MOUTH: CHIN (#184 - I PUT NO CHECK UPON THE
> WATER IN ITS FLOW {%36}), Â*Â*Â*Male: #136; Feme: #184 } // #184
>
> G2095@{
> Â*Â*Â*@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
> SHAO (#5), Â*Â*Â*@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A
> ROBBER OF FOOD {%10}); Ego: 76 - AGGRAVATION: CHU (#81), Â*Â*Â*Male:
> #86; Feme: #81 } // #405 - SEE ALSO STOICHEION OF NATURE WITHIN
> PYTHAGOREAN ONOMANTIC BELIEF SYSTEMS
>
> #3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 -
> JURISPRUDENT OVERSIGHT: SECTION III - #551} #2 - NATURE REJOICES IN
> ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION IX - #885 / @491 -
> PRINCIPLE OF CONTINUITY} #5 - ACT OF NATURE {@873 - PROBITY TOWARDS
> #205 - PRINCIPLE OF PERSISTENT SUBSTANCE: SECTION X - #940}
>
> SECTION III: (#551 as #44 - STOVE: TSAO / #125 - CUP / BOWL as #38 -
> FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO
> FORTH (WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR
> INHERIT; TO APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE
> TO STAND, SET, STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF,
> HEAD (OF MAN, CITY, NATION, PLACE); PERMISSION; ABILITY OR POWER TO
> STAND; WILL, COUNSEL, PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE
> ABLE, HAVE POWER WHETHER BY VIRTUE OF ONE'S OWN ABILITY AND
> RESOURCES, OR OF A STATE OF MIND, OR THROUGH FAVOURABLE
> CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT FORTH POWER; TO
> DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;
>
> III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME
> AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
> PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
> COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
>
> SECTION VIII (#808 as #62 - DOUBT: YI / #224 - COIN as #5 - KEEPING
> SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
> DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
> CONSTITUTE, TO DECLARE, SHOW TO BE;
>
> VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
> MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR
> SAID COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
> GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR
> ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER
> THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
> OF OUR SAID COMMONWEALTH.
>
> SECTION IX (#885 as #77 - COMPLIANCE: HSUN / #239 - TOOL OF IRON as
> #15 - REACH: TA): #885 - THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO
> HAVE FORCE OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN
> ORDINANCE / TO BE WELL PLEASED, TO BE CONTENTED AT OR WITH A THING /
> TO MARRY, TO BE GIVEN IN MARRIAGE
>
> IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
> FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
> THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
>
> SECTION X (#940 as #55 - DIMINISHMENT: CHIEN / #298 - ROCK as #59 -
> MASSING: CHU): #940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART /
> THE (WATCH OR) KEEPER OF THE HOUSE / TO PERSEVERE IN ANYTHING AS A
> STATE OF MIND
>
> X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS PATENT
> SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
> GOVERNOR GENERAL SHALL THINK FIT WITHIN OUR SAID COMMONWEALTH OF
> AUSTRALIA.
>
> Â*Â*Â*Â*#132 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 6 MAY 2021
> as [#3, #5, #3, #70, #50, #1] / #224 - COIN as [#3, #5, #50, #70,
> #40, #5, #50, #1] #551 - SECTION III OF QUEEN VICTORIA'S LETTERS
> PATENT as [#3, #5, #50, #8, #200, #70, #40, #5, #50, #70, #50] =
> gÃ*nomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
> come into existence, begin to be, receive being; 2) to become, i.e.
> to come to pass, happen; 2a) OF EVENTS; 3) to arise, appear in
> history, come upon the stage; 3a) OF MEN APPEARING IN PUBLIC; 4) TO
> BE MADE, FINISHED; 4a) of miracles, to be performed, wrought; 5) to
> become, be made;
>
> T'AI HSÃœAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
> BCE]:
>
> UMBRA: #184 % #41 = #20 - Left without Language, Different From the
> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
> Tetra: 50 - Vastness / Wasting;
>
> THOTH MEASU #20 - Oh Maa-antu-f, who makest thine appearance in
> Pa-Amsu, I am not unchaste with any one.
>
> Â*Â*Â*Â*#VIRTUE (*MIND*): With Advance (no. #20), many plans.
> Â*Â*Â*Â*#TOOLS (*SCIENCE*): With Accumulation (no. #60), much wealth.
> Â*Â*Â*Â*#POSITION (*OPINION*): With Decisiveness (no. #29), many
> decisions, but Â*Â*Â*Â*#TIME (*SENSE*): With Doubt (no. #62), some
> hesitation. Â*Â*Â*Â*#CANON: #171
>
> ONTIC_OBLIGANS_171@{
> Â*Â*Â*@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
> (#20), Â*Â*Â*@2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 -
> ACCUMULATION: CHI (#80), Â*Â*Â*@3: Sup: 28 - CHANGE: KENG (#128);
> Ego: 29 - DECISIVENESS: TUAN (#109), Â*Â*Â*@4: Sup: 9 - BRANCHING
> OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 - I AM NOT UNCHASTE WITH
> ANY ONE {%20}), Â*Â*Â*Male: #137; Feme: #171 } // #171
>
> G1096@{
> Â*Â*Â*@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
> Â*Â*Â*@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
> SHAO (#8), Â*Â*Â*@3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 -
> VASTNESS / WASTING: T'ANG (#58), Â*Â*Â*@4: Sup: 47 - PATTERN: WEN
> (#116); Ego: 70 - SEVERANCE: KE (#128), Â*Â*Â*@5: Sup: 6 -
> CONTRARIETY: LI (#122); Ego: 40 - LAW/MODEL: FA (#168 - I AM NOT THE
> CAUSE OF WEEPING TO ANY {%26}), Â*Â*Â*@6: Sup: 11 - DIVERGENCE: CH'A
> (#133); Ego: 5 - KEEPING SMALL: SHAO (#173 - I AM NOT GIVEN TO
> UNNATURAL LUST {%27}), Â*Â*Â*@7: Sup: 61 - EMBELLISHMENT: SHIH
> (#194); Ego: 50 - VASTNESS / WASTING: T'ANG (#223), Â*Â*Â*@8: Sup: 62
> - DOUBT: YI (#256); Ego: 1 - CENT CHUNG (#224), Â*Â*Â*Male: #256;
> Feme: #224 } // #224
>
> G1096@{
> Â*Â*Â*@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
> Â*Â*Â*@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
> SHAO (#8), Â*Â*Â*@3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 -
> VASTNESS / WASTING: T'ANG (#58), Â*Â*Â*@4: Sup: 66 - DEPARTU CH'U
> (#135); Ego: 8 - OPPOSITION: KAN (#66), Â*Â*Â*@5: Sup: 23 - EASE: YI
> (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 38 - FULLNESS: SHENG
> (#104 - I COMMIT NO FRAUD {%7}), Â*Â*Â*@6: Sup: 12 - YOUTHFULNESS:
> T'UNG (#170); Ego: 70 - SEVERANCE: KE (#174), Â*Â*Â*@7: Sup: 52 -
> MEASU TU (#222); Ego: 40 - LAW/MODEL: FA (#214), Â*Â*Â*@8: Sup: 57
> - GUARDEDNESS: SHOU (#279); Ego: 5 - KEEPING SMALL: SHAO (#219),
> Â*Â*Â*@9: Sup: 26 - ENDEAVOUR: WU (#305); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#269), Â*Â*Â*@10: Sup: 15 - REACH: TA (#320); Ego: 70
> - SEVERANCE: KE (#339), Â*Â*Â*@11: Sup: 65 - INNER: NEI (#385); Ego:
> 50 - VASTNESS / WASTING: T'ANG (#389), Â*Â*Â*Male: #385; Feme: #389 -
> JUDGE, OPPONENT-*AT*-*LAW* / TO ENTER INTO CONTROVERSY, PLEAD, HAVE
> CONTROVERSY TOGETHER } // #551
>
> DOLF @ 0617 HOURS ON 5 MAY 2021: "You will #77 - COMPLY otherwise
> well sacrifice you on our altar of convenience€¦"
>
> 
>
> 
>
> <https://www.grapple369.com/?zen:1,row:2,col:5>
>
> .jackNote@zen: 1, row: 2, col: 5, nous: 77 [DATE: 2021.5.11, TIME:
> 03:20 hrs, SUPER: #551 - SECTION III OF QUEEN VICTORIA'S LETTERS
> PATENT / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
> Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
> GUARDEDNESS (SHOU), EGO: #473 - GENESIS / #77 - Natural Guide,
> Heaven's Reason; I-Ching: H12 - Obstruction, Standstill (stagnation),
> Selfish persons; Tetra: 57 - GUARDEDNESS (SHOU)]
>
> BYKER ) AS AMERICAN WHITE SUPREMACIST @ 0510 HOURS
> ON 5 MAY 2021: "Wait until the Chingchongs start producing
> assembly-line humans."
>
> [Wait, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 62
> - DOUBT: YI (#62)} until, {@2: Sup: 64 - SINKING: CH'EN (#74); Ego:
> 22 - RESISTANCE: KE (#84 - I AM NOT A MAN OF VIOLENCE {%2})} the,
> {@3: Sup: 75 - FAILU SHIH (#149); Ego: 51 - CONSTANCY: CH'ANG
> (#135)} Chingchongs, {@4: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE
> NO UNJUST PREFERENCES {%40}); Ego: 62 - DOUBT: YI (#197 - I AM NOT
> NOISY IN MY SPEECH {%33})} start, {@5: Sup: 18 - WAITING: HSI (#246);
> Ego: 24 - JOY: LE (#221)} producing, {@6: Sup: 80 - LABOURING: CH'IN
> (#326); Ego: 26 - ENDEAVOUR: WU (#247)} assembly-line, {@7: Sup: 80 -
> LABOURING: CH'IN (#406); Ego: 19 - FOLLOWING: TS'UNG (#266)} humans]
> {@8: Sup: 71 - STOPPAGE: CHIH (#477 - CONNECTING IDEA TO THE CAUSEA
> COMMUNI: {#509 / #449}); Ego: 13 - INCREASE: TSENG (#279 - SEE KANT'S
> PROLEGOMENA SECTION #FIVE IDEA)}
>
> TELOS TOTAL: #4572
>
> MALE: @228 = #228 - ONTIC EXTENT
> FEME: @84 + @197 = #281 - WICKED INDOLENT MANNER / IMPRISONMENT
>
> ONTIC CHECKSUM TOTAL: #509 - BEST PRACTICE FOR RESOLUTION
>
> FEME: @135 = #135
>
> DEME CHECKSUM TOTAL: #135 - ADVERSITY ONTIC SUBSTITUTION FOR
> PYTHAGOREAN ONOMANTIC PARADIGM AS STOICHEION OF NATURE
>
> GRUMBLE (#477 - CONNECTING IDEA TO THE CAUSEA COMMUNI: {#509 / #449},
> #279 - SEE KANT'S PROLEGOMENA SECTION #FIVE IDEA)@[10, 62, 64, 22,
> 75, 51, 79, 62, 18, 24, 80, 26, 80, 19, 71, 13]
>
> GRUNTLE (#622, #756)@[10, 10, 72, 62, 55, 64, 77, 22, 71, 75, 41, 51,
> 39, 79, 20, 62, 38, 18, 62, 24, 61, 80, 6, 26, 5, 80, 24, 19, 14, 71,
> 27, 13]
>
> IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #5 - NATURAL GUIDANCE,
> FUNCTION OF EMPTINESS; I-CHING: H63 - FERRYING COMPLETE, COMPLETION &
> AFTER, ALREADY FORDING; TETRA: 73 - ALREADY FORDING, COMPLETION
> (CH'ENG) AS IDEA @279: "All metaphysicians are therefore solemnly and
> lawfully SUSPENDED FROM THEIR OCCUPATIONS until such a time as they
> will have satisfactorily answered the question: How are synthetic
> cognitions a priori possible? For in this answer alone consists the
> credential which they must present if they have something to advance
> to us in the name of pure reason; in default of which, however, they
> can expect only that reasonable persons, who have been deceived so
> often already, will reject their offerings without any further
> investigation.
>
> If, on the contrary, they want to put forth THEIR OCCUPATION NOT AS
> SCIENCE, but as an art of beneficial persuasions accommodated to
> general common sense, then they cannot justly be BARRED FROM THIS
> TRADE.
>
> YOUTUBE: "DONALD DUCK: DER FUEHRER'S FACE"
>
> <https://www.youtube.com/watch?v=u2Gm_Q2qSMc>
>
> They will then use the MODEST LANGUAGE OF REASONABLE BELIEF, they
> will acknowledge that it is not allowed them even once to guess, let
> alone to know, something about that which lies beyond the boundaries
> of all possible experience, but only to assume something about it
> (not for SPECULATIVE USE AS SYNONYM FOR SUPPOSITION, for they must
> renounce that, but solely for practical use), as is possible and even
> indispensable for the guidance of the understanding and will in life.
>
> Only thus will they be able to call themselves useful and wise men,
> the more so, the more they renounce the name of metaphysicians; for
> metaphysicians want to be speculative philosophers, and since one
> cannot aim for vapid probabilities when judgments a priori are at
> stake (for what is alleged to be cognized a priori is thereby
> announced as necessary), it cannot be permitted them to play with
> guesses, but rather their assertions must be science or they are
> nothing at all." [pages 29-30]
>
> #477 as [#400, #2, #5, #30, #600] /
> #113 - ETHICAL ENGAGEMENT* BY #68 - RIGHTS + #45 - METHODOLOGY as
> [#6, #30, #2, #5, #30, #600] / #492 - VOLUNTARY FREE WILL (12 x #41)
> as [#400, #2, #5, #30, #50, #5] = bâhal (H926): {UMBRA: #37 % #41 =
> #37} 1) to disturb, alarm, terrify, hurry, be disturbed, be anxious,
> BE AFRAID, be hurried, be nervous; 1a) (Niphal); 1a1) to be
> disturbed, dismayed, terrified, anxious; 1a2) to be in haste, be
> hasty; 1b) (Piel); 1b1) to make haste, act hastily, be hurried, be
> hastened; 1b2) to dismay, terrify; 1c)


You are WRONG! LOSER. Your numbers dont add up
--
The real Joie McDonalds posts with uni-berly.de - individual.net