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Vegan (alt.food.vegan) This newsgroup exists to share ideas and issues of concern among vegans. We are always happy to share our recipes- perhaps especially with omnivores who are simply curious- or even better, accomodating a vegan guest for a meal! |
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John Deere wrote:
> Jay Santos wrote: > >>"If the spices I needed were available locally I would >>[consume only locally grown produce]." >> >>- Skanky Carpetmuncher, 27 Dec 2004 >> >> >>The issue is why "vegans" don't make more effort not to >>cause the death of animals. First we need to recap the >>argument. >> >>All "vegans" begin by following a logical fallacy in >>order to arrive at the totality of "veganism": the >>rule, Do Not Consume Animal Parts. The fallacy is this: >> >> If I consume animal parts, I cause the suffering >>and death of animals. >> >> I do not consume animal parts; >> >> therefore, I do not cause the suffering and death >>of animals. >> >>This argument embodies a classic fallacy, Denying the >>Antecedent. A person can cause suffering and death of >>animals by means other than consuming things made from >>animal parts. The most important way in which this >>occurs that is relevant to "vegans" is collateral >>animal deaths in agriculture (CDs). The cultivation, >>harvest, storage and distrbution of many grain crops in >>particular causes suffering and death to animals on a >>massive scale. None of the animal slaughter is >>"necessary", but it is inevitable given current methods >>of farming. "vegans" buy vegetables and fruits without >>any consideration whatever about how many animals were >>killed in the course of their production. >> >>When and if they learn about CDs, "vegans" are forced >>to acknowledge that they do not live a "cruelty free" >>life, merely by following the "vegan" rule of "do not >>consume animal parts." The usual course of retreat is >>to make an intermediate stop at the false claim, "I am >>doing the best I can to reduce animal death." This is >>quickly seen to be a false claim: different vegetable >>crops cause different numbers of CDs. The production >>of rice, for example, is exceptionally lethal to >>animals, far more so than other starchy grains. To the >>extent the "vegan" eats rice rather than other, less >>lethal grains, she is not "doing the best she can" not >>to cause animal death. >> >>Once "vegans" see that their intermediate position is >>untenable, they make a second retreat to the weakest >>position of all, the one that reveals "veganism" to be >>utterly specious as an ethical choice: "At least I'm >>doing better than you omnivores." This claim ALSO is >>false, as one can easily show that a meat-including >>diet can cause fewer deaths than virtually any "vegan" >>diet. However, there is no further room for retreat, >>so "vegans" simply close their eyes to the obvious, and >>either stick with the "I'm doing better than you" >>position, which illustrates the utter moral bankruptcy >>of "veganism", or attempt to claw their way back to >>their intermediate claim of "doing the best I can." >> >>This position - "doing the best I can" - is the one >>Skanky Carpetmuncher is currently trying vainly to >>defend, even though she has already abandoned it to >>make her second retreat. The quote at the top is her >>reply to someone who asked her why she doesn't buy only >>locally produced foods and spices (the implication >>being that local production somehow necessarily causes >>fewer deaths than distant production.) Her answer >>implicitly *accepts* that locally produced means fewer >>deaths than remotely produced, but we see that she >>makes the reduction of animal deaths subordinate to her >>aesthetic desire for more flavorful food. She doesn't >>NEED spices at all; she merely wants them. How can a >>supposedly absolute ethical value - "it is wrong to >>kill animals" - take a back seat to her aesthetic wish >>for flavor variety, and still be called a valid ethics? >> >>It can't. >> >>In my direct reply to Skanky Carpetmuncher, I pointed >>out that by subordinating her absolute belief that it >>is wrong to kill animals to her wish for flavor variety >>in food, she is implicitly admitting, once again, that >>she is NOT "doing the best she can" at reducing animal >>death. In fact, she is revealing that she does NOT >>believe killing animals is wrong. Her reply was very >>revealing: >> >> You can't accept that I find an improvement good >>enough. >> You want me to strive for a veganic perfection that >>only >> you [expletive] seems to see. I do MY best which >>is good >> enough for me to be content. >> >>There is no question that she is NOT "doing her best", >>as she could easily forgo the spices. She has, for the >>SECOND time, retreated from the claim "I'm doing the >>best I can" to the vastly weaker claim of "I think I'm >>doing better than you, which is good enough for me." >> >>In the process, she has revealed the fatal flaw in >>"veganism" and, necessarily, in "vegans" themselves: >>they don't really believe their absolute claim that >>killing animals is wrong. Once that claim is >>effectively abandoned, as this reveals it must be, we >>see that "veganism" isn't about ethics at all. > > > You are putting forth a very contrived logical position. No, it isn't. It's a very well reasoned position, one that is essentially accepted even by most "vegans". |
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